Saturday, July 11, 2026

“The Verger” - Somerset Maugham

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“The Verger”

Somerset Maugham

 There had been a christening that afternoon at St Peter’s, Neville Square, and Albert Edward Foreman still wore his verger’s gown. He kept his new one, its folds as full and stiff as though it were made not of alpaca but of perennial bronze, for funerals and weddings (St Peter’s, Neville Square, was a church much favoured by the fashionable for these ceremonies) and now he wore only his second-best. He wore it with complacence, for it was the dignified symbol of his office, and without it (when he took it off to go home) he had the disconcerting sensation of being somewhat insufficiently clad. He took pains with it; he pressed it and ironed it himself. During the sixteen years he had been verger of this church he had had a succession of such gowns, but he had never been able to throw them away when they were worn out and the complete series, neatly wrapped up in brown paper, lay in the bottom drawers of the wardrobe in his bedroom.

The verger busied himself quietly, replacing the painted wooden cover on the marble font, taking away a chair that had been brought for an infirm old lady, and waited for the vicar to have finished in the vestry so that he could tidy up in there and go home. Presently he saw him walk across the chancel, genuflect in front of the high altar, and come down the aisle; but he still wore his cassock.

‘What’s he ‘anging about for?’ the verger said to himself. ‘Don’t’e know I want my tea?

The vicar had been but recently appointed, a red-faced energetic man in the early forties, and Albert Edward still regretted his predecessor, a clergyman of the old school who preached leisurely sermons in a silvery voice and dined out a great deal with his more aristocratic parishioners. He liked things in church to be just so, but he never fussed; he was not like this new man who wanted to have his finger in every pie. But Albert Edward was tolerant. St Peter’s was in a very good neighbourhood and the parishioners were a very nice class of people. The new vicar had come from the East End and he couldn’t be expected to fall in all at once with the discreet ways of his fashionable congregation.

‘All this ‘ustle; said Albert Edward. ‘But give ‘im time, he’ll learn.’

When the vicar had walked down the aisle so far that he could address the verger without raising his voice more than was becoming in a place of worship he stopped.

‘Foreman, will you come into the vestry for a minute. I have something to say to you.’ ‘Very good, sir:

The vicar waited for him to come up and they walked up the church together.

‘A very nice christening, I thought, sir. Funny ‘ow the baby stopped cryin’ the moment you took him.’

‘I’ve noticed they very often do,’ said the vicar, with a little smile. ‘After all I’ve had a good deal of practice with them.’

It was a source of subdued pride to him that he could nearly always quiet a whimpering infant by the manner in which he held it and he was not unconscious of the amused admiration with which mothers and nurses watched him settle the baby in the crook of his surpliced arm. The verger knew that it pleased him to be complimented on his talent. The vicar preceded Albert Edward into the vestry. Albert Edward was a trifle surprised to find the two churchwardens there. He had not seen them come in. They gave him pleasant nods.

‘Good afternoon, my lord. Good afternoon, sir,’ he said to one after the other.

They were elderly men, both of them, and they had been churchwardens almost as long as Albert Edward had been verger. They were sitting now at a handsome refectory table that the old vicar had brought many years before from Italy and the vicar sat down in the vacant chair between them. Albert Edward faced them, the table between him and them, and wondered with slight uneasiness what was the matter. He remembered still the occasion on which the organist had got into trouble and the bother they had all had to hush things up. In a church like St Peter’s, Neville Square, they couldn’t afford a scandal. On the vicar’s red face was a look of resolute benignity, but the others bore an expression that was slightly troubled.

‘He’s been naggin’ them, he ‘as,’ said the verger to himself. ‘He’s jockeyed them into doin’ something, but they don’t ‘alf like it. That’s what it is, you mark my words.’

But his thoughts did not appear on Albert Edward’s clean-cut and distinguished features. He stood in a respectful but not obsequious attitude. He had been in service before he was appointed to his ecclesiastical office, but only in very good houses, and his deportment was irreproachable. Starting as a page-boy in the household of a merchant prince, he had risen by due degrees from the position of fourth to first footman, for a year he had been single-handed butler to a widowed peeress, and, till the vacancy occurred at St Peter’s, butler with two men under him in the house of a retired ambassador. He was tall, spare, grave, and dignified. He looked, if not like a duke, at least like an actor of the old school who specialized in dukes’ parts. He had tact, firmness,-and self-assurance. His character was unimpeachable. The vicar began briskly.

‘Foreman, we’ve got something rather unpleasant to say to you. You’ve been here a great many years and I think his lordship and the general agree with me that you’ve fulfilled the duties of your office to the satisfaction of everybody concerned.’

The two churchwardens nodded.

‘But a most extraordinary circumstance came to my knowledge the other day and I felt it my duty to impart it to the churchwardens. I discovered to my astonishment that you could neither read nor write.’

The verger’s face betrayed no sign of embarrassment.

‘The last vicar knew that, sir,’ he replied. ‘He said it didn’t make no difference. He always said there was a great deal too much education in the world for ‘is taste.’

‘It’s the most amazing thing I ever heard,’ cried the general. ‘Do you mean to say that you’ve been verger of this church for sixteen years and never learned to read or write.’

‘I went into service when I was twelve, sir. The cook in the first place tried to teach me once, but I didn’t seem to ‘ave the knack for it, and then what with one thing and another I never seemed to’ave the time. I’ve never really found the want of it. I think a lot of these young fellows waste a rare lot of time readin’ when they might be doin’ something useful.’

‘But don’t you want to know the news? said the other churchwarden. ‘Don’t you ever want to write a letter?’

‘No, me lord, I seem to manage very well without. And of late years now they’ve all these pictures in the papers I get to know what’s goin’ on pretty well. Me wife’s quite a scholar and if I want to write a letter she writes it for me. It’s not as if I was a bettin’ man: The two churchwardens gave the vicar a troubled glance and then looked down at the table.

‘Well, Foreman, I’ve talked the matter over with these gentlemen and they quite agree with me that the situation is impossible. At a church like St Peter’s, Neville Square, we cannot have a verger who can neither read nor write.’

Albert Edward’s thin, sallow face reddened and he moved uneasily on his feet, but he made no reply.

‘Understand me, Foreman, I have no complaint to make against you. You do your work quite satisfactorily; I have the highest opinion both of your character and of your capacity; but we haven’t the right to take the risk of some accident that might happen owing to your lamentable ignorance. It’s a matter of prudence as well as of principle.’

‘But couldn’t you learn, Foreman? asked the general.

‘No, sir, I’m afraid I couldn’t, not now. You see, I’m not as young as I was and if I couldn’t seem able to get the letters in me ‘ead when I was a nipper I don’t think there’s much chance of it now.’

‘We don’t want to be harsh with you, Foreman,’ said the vicar. ‘But the churchwardens and I have quite made up our minds. We’ll give you three months and if at the end of that time you cannot read and write I’m afraid you’ll have to go.’

Albert Edward had never liked the new vicar. He’d said from the beginning that they’d made a mistake when they gave him St Peter’s. He wasn’t the type of man they wanted with a classy congregation like that. And now he straightened himself a little. He knew his value and he wasn’t going to allow himself to be put upon. ‘I’m very sorry, sir, I’m afraid it’s no good. I’m too old a dog to learn new tricks. I’ve lived a good many years without knowin’ ‘ow to read and write, and without wishin’ to praise myself, self praise is no recommendation, I don’t mind sayin’ I’ve done my duty in that state of life in which it ‘as pleased a merciful providence to place me, and if I could learn now I don’t know as I’d want to.’

‘In that case, Foreman, I’m afraid you must go.’

‘Yes, sir, I quite understand. I shall be ‘appy to ‘and in my resignation as soon as you’ve found somebody to take my place.’

But when Albert Edward with his usual politeness had closed the church door behind the vicar and the two churchwardens he could not sustain the air of unruffled dignity with which he had borne the blow inflicted upon him and his lips quivered. He walked slowly back to the vestry and hung up on its proper peg his verger’s gown. He sighed as he thought of all the grand funerals and smart weddings it had seen. He tidied everything up, put on his coat, and hat in hand walked down the aisle. He locked the church door behind him. He strolled across the square, but deep in his sad thoughts he did not take the street that led him home, where a nice strong cup of tea awaited him; he took the wrong turning. He walked slowly along. His heart was heavy. He did not know what he should do with himself. He did not fancy the notion of going back to domestic service; after being his own master for so many years, for the vicar and churchwardens could say what they liked, it was he that had run St Peter’s, Neville Square, he could scarcely demean himself by accepting a situation. He had saved a tidy sum, but not enough to live on without doing something, and life seemed to cost more every year. He had never thought to be troubled with such questions. The vergers of St Peter’s, like the popes of Rome, were there for life. He had often thought of the pleasant reference the vicar would make in his sermon at evensong the first Sunday after his death to the long and faithful service, and the exemplary character of their late verger, Albert Edward Foreman. He sighed deeply. Albert Edward was a non-smoker and a total abstainer, but with a certain latitude; that is to say he liked a glass of beer with his dinner and when he was tired he enjoyed a cigarette. It occurred to him now that one would comfort him and since he did not carry them he looked about him for a shop where he could buy a packet of Gold Flake. He did not at once see one and walked on a little. It was a long street, with all sorts of shops in it, but there was not a single one where you could buy cigarettes.

‘That’s strange,’ said Albert Edward.

To make sure he walked right up the street again. No, there was no doubt about it. He stopped and looked reflectively up and down.

‘I can’t be the only man as walks along this street and wants a fag,’ he said. ‘I shouldn’t wonder but what a fellow might do very well with a little shop here. Tobacco and sweets, you know.’

He gave a sudden start.

‘That’s an idea,’ he said. ‘Strange ‘ow things come to you when you least expect it.’

He turned, walked home, and had his tea.

‘You’re very silent this afternoon, Albert,’ his wife remarked. ‘I’m thinkin’,’ he said.

He considered the matter from every point of view and next day he went along the street and by good luck found a little shop to let that looked as though it would exactly suit him. Twenty-four hours later he had taken it, and when a month after that he left St Peter’s, Neville Square, for ever, Albert Edward Foreman set up in business as a tobacconist and newsagent. His wife said it was a dreadful come-down after being verger of St Peter’s, but he answered that you had to move with the times, the church wasn’t what it was, and ‘enceforward he was going to render unto Caesar what was Caesar’s. Albert Edward did very well. He did so well that in a year or so it struck him that he might take a second shop and put a manager in. He looked for another long street that hadn’t got a tobacconist in it and when he found it, and a shop to let, took it and stocked it. This was a success too. Then it occurred to him that if he could run two he could run half a dozen, so he began walking about London, and whenever he found a long street that had no tobacconist and a shop to let he took it. In the course of ten years he had acquired no less than ten shops and he was making money hand over fist. He went round to all of them himself every Monday, collected the week’s takings, and took them to the bank.

One morning when he was there paying in a bundle of notes and a heavy bag of silver the cashier told him that the manager would like to see him. He was shown into an office and the manager shook hands with him.

‘Mr Foreman, I wanted to have a talk to you about the money you’ve got on deposit with us. D’you know exactly how much it is?’

‘Not within a pound or two, sir; but I’ve got a pretty rough idea.’

‘Apart from what you paid in this morning it’s a little over thirty thousand pounds. That’s a very large sum to have on deposit and I should have thought you’d do better to invest it.’

‘I wouldn’t want to take no risk, sir. I know it’s safe in the bank.’

‘You needn’t have the least anxiety. We’ll make you out a list of absolutely giltedged securities. They’ll bring you in a better rate of interest than we can possibly afford to give you.’

A troubled look settled on Mr Foreman’s distinguished face. ‘I’ve never ‘ad anything to do with stocks and shares and I’d ‘ave to leave it all in your ‘ands,’ he said.

The manager smiled. ‘We’ll do everything. All you’ll have to do next time you come in is just to sign the transfers:

‘I could do that all right,’ said Albert uncertainly. ‘But ‘ow should I know what I was signin’?

‘I suppose you can read,’ said the manager a trifle sharply.

Mr Foreman gave him a disarming smile.

‘Well, sir, that’s just it. I can’t. I know it sounds funny-like, but there it is, I can’t read or write, only me name, an’ I only learnt to do that when I went into business.’

The manager was so surprised that he jumped up from his chair.

‘That’s the most extraordinary thing I ever heard.’

‘You see, it’s like this, sir, I never ‘ad the opportunity until it was too late and then some’ow I wouldn’t. I got obstinate-like.’

The manager stared at him as though he were a prehistoric monster.

‘And do you mean to say that you’ve built up this important business and amassed a fortune of thirty thousand pounds without being able to read or write? Good God, man, what would you be now if you had been able to?’

‘I can tell you that, sir,’ said Mr Foreman, a little smile on his still aristocratic features.

‘I’d be verger of St Peter’s, Neville Square.’

~x~

© Source: https://www.teachingenglish.org.uk/sites/teacheng/files/Maugham_The_Verger_0.pdf

Saturday, June 21, 2025

“Anxiety Monster” – Rhona McFerran

  Anxiety Monster


Anxiety, Anxiety-

you creep, you lurk, you worry me

Mangy monster under my bed

on all my fears you must be fed

and when I try to starve you out

you stab me with a blade of doubt


You sneaky, scurrilous, savage beast

I don't hate you, but I like you least!

You are not cute or cuddly

why do I let you cling to me?

You're ugly and you're worrisome

you drain my joy and leave me glum


Anxiety, Anxiety-

I hear you've achieved notoriety

evidently I'm not the only one

you'll hassle them all before you're done!

'Though, I don't see how you find the time

to carry out your heinous crime...


For all day long, and nighttime, too

a hovering pest, too big to "shoo"

you hang around and taunt me fierce

by dangling daggers with which to pierce

I tremble in my delicate skin

but chin stuck out, I'm determined to win


Anxiety, Anxiety-

you will not get the best of me!

You've wasted enough of my precious years

you deserve no sympathy or tears

like the monster you are, you'll be destroyed

I've armed myself with the likes of Freud


While you watch me, I'll study you more...

know your every weakness- for this is war!

I'll vanquish you for once and all

I've armored up for the bloody brawl

but hey- what's this, a hasty retreat?

Don't tell me that you admit defeat!


No Anxiety, Anxiety-

you're devious, sly and slippery

Before you let me kill you off

you slink away to smirk and scoff

knowing full well that you'll come back

to get me with a sneak-attack!

Rhona McFerran 

© Source: https://www.poemhunter.com/poem/anxiety-monster/

“Leisure” – W. H. Davies

 “Leisure”


WHAT is this life if, full of care,

We have no time to stand and stare?—


No time to stand beneath the boughs,

And stare as long as sheep and cows:


No time to see, when woods we pass,

Where squirrels hide their nuts in grass:


No time to see, in broad daylight,

Streams full of stars, like skies at night:


No time to turn at Beauty's glance,

And watch her feet, how they can dance:


No time to wait till her mouth can

Enrich that smile her eyes began?


A poor life this if, full of care,

We have no time to stand and stare.


W. H. Davies 

© Source: https://englishverse.com/poems/leisure

“Of Friendship” – Francis Bacon

  “Of Friendship”

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man’s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.  

A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.  

It is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. The modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. But the Roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. And we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men. L. Sylla, when he commanded Rome, raised Pompey (after surnamed the Great) to that height, that Pompey vaunted himself for Sylla’s overmatch. For when he had carried the consulship for a friend of his, against the pursuit of Sylla, and that Sylla did a little resent thereat, and began to speak great, Pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. With Julius Caesar, Decimus Brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. And this was the man that had power with him, to draw him forth to his death. For when Caesar would have discharged the senate, in regard of some ill presages, and specially a dream of Calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. And it seemeth his favor was so great, as Antonius, in a letter which is recited verbatim in one of Cicero’s Philippics, calleth him venefica, witch; as if he had enchanted Caesar. Augustus raised Agrippa (though of mean birth) to that height, as when he consulted with Maecenas, about the marriage of his daughter Julia, Maecenas took the liberty to tell him, that he must either marry his daughter to Agrippa, or take away his life; there was no third war, he had made him so great. With Tiberius Caesar, Sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. Tiberius in a letter to him saith, Haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to Friendship, as to a goddess, in respect of the great dearness of friendship, between them two. The like, or more, was between Septimius Severus and Plautianus. For he forced his eldest son to marry the daughter of Plautianus; and would often maintain Plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: I love the man so well, as I wish he may over-live me. Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.  

It is not to be forgotten, what Comineus observeth of his first master, Duke Charles the Hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. Whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his second master, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man’s self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. So that it is in truth, of operation upon a man’s mind, of like virtue as the alchemists use to attribute to their stone, for man’s body; that it worketh all contrary effects, but still to the good and benefit of nature. But yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. For in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.  

The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour’s discourse, than by a day’s meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.  

Add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. Heraclitus saith well in one of his enigmas, Dry light is ever the best. And certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. So as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. For there is no such flatterer as is a man’s self; and there is no such remedy against flattery of a man’s self, as the liberty of a friend. Counsel is of two sorts: the one concerning manners, the other concerning business. For the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a man’s self to a strict account, is a medicine, sometime too piercing and corrosive. Reading good books of morality, is a little flat and dead. Observing our faults in others, is sometimes improper for our case. But the best receipt (best, I say, to work, and best to take) is the admonition of a friend. It is a strange thing to behold, what gross errors and extreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as St. James saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. As for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker-on; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. But when all is done, the help of good counsel is that which setteth business straight. And if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, except it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. The other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mixed partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. But a friend that is wholly acquainted with a man’s estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. And therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.  

After these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; I mean aid, and bearing a part, in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath, as it were, two lives in his desires. A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. For he may exercise them by his friend. How many things are there which a man cannot, with any face or comeliness, say or do himself? A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful, in a friend’s mouth, which are blushing in a man’s own. So again, a man’s person hath many proper relations, which he cannot put off. A man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. But to enumerate these things were endless; I have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.  

Francis Bacon 

© Source: http://www.esp.org/books/bacon/essays/contents/essay27.pdf

“Telephone Conversation” — Wole Soyinka

  “Telephone Conversation”

 

The price seemed reasonable, location

Indifferent. The landlady swore she lived

Off premises. Nothing remained

But self-confession. "Madam" , I warned,

"I hate a wasted journey - I am African."

Silence. Silenced transmission of pressurized good-breeding. 

Voice, when it came,

Lipstick coated, long gold-rolled

Cigarette-holder pipped. Caught I was, foully.

"HOW DARK?"... I had not misheard....

"ARE YOU LIGHT OR VERY DARK?" Button B. Button A. Stench

Of rancid breath of public hide-and-speak.

Red booth. Red pillar-box. Red double-tiered

Omnibus squelching tar.

It was real! Shamed

By ill-mannered silence, surrender

Pushed dumbfoundment to beg simplification.

Considerate she was, varying the emphasis-

"ARE YOU DARK? OR VERY LIGHT" Revelation came

"You mean- like plain or milk chocolate?"

Her accent was clinical, crushing in its light

Impersonality. Rapidly, wave-length adjusted

I chose. "West African sepia"_ and as afterthought.

"Down in my passport." Silence for spectroscopic

Flight of fancy, till truthfulness chaged her accent

Hard on the mouthpiece "WHAT'S THAT?" conceding 

"DON'T KNOW WHAT THAT IS." "Like brunette."

"THAT'S DARK, ISN'T IT?" "Not altogether.

Facially, I am brunette, but madam you should see 

the rest of me. Palm of my hand, soles of my feet.

Are a peroxide blonde. Friction, caused-

Foolishly madam- by sitting down, has turned

My bottom raven black- One moment madam! - sensing

Her receiver rearing on the thunderclap

About my ears- "Madam," I pleaded, "wouldn't you rather

See for yourself?"


Wole Soyinka

© Source: https://allpoetry.com/poem/10379451-Telephone-Conversation-by-Wole-Soyinka

Wednesday, December 25, 2024

“Phenomenal Woman“ – Maya Angelou

 “Phenomenal Woman”

- Maya Angelou

 

Pretty women wonder where my secret lies.

I’m not cute or built to suit a fashion model’s size   

But when I start to tell them,

They think I’m telling lies.

I say,

It’s in the reach of my arms,

The span of my hips,   

The stride of my step,   

The curl of my lips.   

I’m a woman

Phenomenally.

Phenomenal woman,   

That’s me.

 

I walk into a room

Just as cool as you please,   

And to a man,

The fellows stand or

Fall down on their knees.   

Then they swarm around me,

A hive of honey bees.   

I say,

It’s the fire in my eyes,   

And the flash of my teeth,   

The swing in my waist,   

And the joy in my feet.   

I’m a woman

Phenomenally.

 

Phenomenal woman,

That’s me.

 

Men themselves have wondered   

What they see in me.

They try so much

But they can’t touch

My inner mystery.

When I try to show them,   

They say they still can’t see.   

I say,

It’s in the arch of my back,   

The sun of my smile,

The ride of my breasts,

The grace of my style.

I’m a woman

Phenomenally.

Phenomenal woman,

That’s me.

 

Now you understand

Just why my head’s not bowed.   

I don’t shout or jump about

Or have to talk real loud.   

When you see me passing,

It ought to make you proud.

I say,

It’s in the click of my heels,   

The bend of my hair,   

the palm of my hand,   

The need for my care.   

’Cause I’m a woman

Phenomenally.

Phenomenal woman,

That’s me.

 

Copyright Credit: Maya Angelou, “Phenomenal Woman” from And Still I Rise. Copyright © 1978 by Maya Angelou. Used by permission of Random House, an imprint and division of Penguin Random House LLC. All rights reserved.

Source: The Complete Collected Poems of Maya Angelou (Random House Inc., 1994)


© Source: https://www.poetryfoundation.org/poems/48985/phenomenal-woman